Allama Iqbal in his preface to his monumental work Asrar-i-Khudi, (Secrets of the Self), has expressed eloquently his admiration for Sri Krishna: “The heart and mind of the Hindu community has been nourished by the penetrating discussion that its learned thinkers have concluded that the struggle of life which makes a man go through trials and tribulations, is directly linked with action; or, in other words, his existing human self is the result of his past deeds. And so long as this law of action operates, the result will be the same. When Goethe, the well-known German poet of the 19th century , makes his hero Faust read in the Bible the word ‘action’ instead of’ speech’, Goethe’s visionary eye detects the same point, which the Hindu pundits and Rishis had observed hundreds of years ago. In this strange way they had resolved the conflict between authority and freedom or, in other words, between coercion and responsibility. Undoubtedly, their creative ability is worth admiration, in